We have already seen in the article https://secondriseofislam.blogspot.com/2014/10/reality-of-human-heart-religious.html
that on ‘youm e alast’- Allah made all human beings
acknowledge that HE is their ‘Rab’/ the Sustainer and Lord. When Allah made
souls/ bodies of all human beings acknowledge His Lordship, all souls/ bodies
of human beings made acknowledgement to that effect. Souls/ bodies of all human
beings accepted/ submitted that Allah is their Lord, but such submissions by
all souls/ bodies of human beings to Allah were not uniform; the level of
submission to Allah’s Lordship by more pious people was greater than that of
lesser pious people. Not only that but also for every individual event
he/she was to face in his/her life after taking birth in this world, soul/body
of every human being submitted to Allah’s Lordship in various degrees. The
objective behind Allah’s question was to know how much every soul/ human being
would submit to Allah in his life matters after taking birth in this world; the
reply by each soul showed how much he/she would submit to Allah in various
incidents in his/her life after taking birth in this world. These various levels
of submission shown by soul/body of individual(s) to Allah’s Lordship in
various incidents of future worldly life are called individual’s intentions/
‘neyyat’. These intentions/ ‘neyyat’ are actually developed when baby has fully
developed into body of flesh and bones but is still within mother’s womb; ‘youm
e alast’ happens when baby is still within mother’s womb. In psychological
terms, these intentions are called unconscious level of human mind. These
levels of submission/ intentions shown by soul of an individual on
‘youm-e-alst’ to Allah’s Lordship about his/her future life incidents are made
apparent to him in his life after he/she takes birth in this world. That
is why every individual is liable to get punishment or reward for only such
deeds which are based on his/her intentions, as our Nabi (saw) states that
“deeds are based on intentions/ ‘neyyat’. These neyyat/ intentions
shown by soul/body of an individual on ‘youm e alast’ are actually the emotions
granted to that human body/soul; these emotions are to be made basis of deeds
of that soul/ body after his/her taking birth in this world.
In the article https://secondriseofislam.blogspot.com/2016/09/intellect-senses-ideas-existence-in-pair.html
that We have also seen that an individual’s Conscious is the AWARENESS of all
that he has in his life. In addition to AWARENESS, Conscious/ ‘ME’ has another
quality; it has ‘WILL’ to adopt the good or the bad knowingly that they are
good or bad. All other factors like intellect, knowledge, information,
ideas, skills, observations, experiences, feelings, and perceptions impact our
Emotions which further impact our soul/conscious/ ‘ME’, but decision making is
the job of Conscious/Soul/ ‘ME’.
Because our Conscious has ‘Will to make good or
bad decision’, and because the final decision making is to be made by our
Conscious, it means our Conscious has its own intellectual faculty. Actually there are two separate intellectual faculties. The first
Intellectual faculty functions through physical senses whereas the second
Intellectual faculty operates through extra sensory senses. Both these
Intellectual faculties may generate different Ideas OR may generate the same
Idea. In other words, human intellect, senses and Ideas all exist in pairs,
like every other thing existing in nature. Physical Intellect is paired
with extra sensory Intellect; physical senses are paired with extra sensory
senses; physical Ideas are paired with extra sensory Ideas. Both Physical
Intellectual faculty and extra sensory Intellectual faculty give their inputs
to human Conscious which, on the basis of inputs given, uses its ‘Will to adopt
the good or the bad deed’.
Actually physical Intellect and extra sensory
Intellect do not directly impact our Conscious; they impact our Conscious
through our Emotions/Intentions. Human Emotions also exist in pair. One type
of Emotions are those which are driven by physical Intellect; and the second
kind of Emotions are those which are driven by extra sensory Intellect. Both
kinds of Emotions may result in the good or the bad deeds; if Emotions are in
line with acknowledgement of Allah’s Lordship, they lead to good deeds; otherwise
they may result in bad deeds. Our Conscious exercises his ‘Will to adopt the good
or the bad, by choosing/adopting between the Emotions leading to good deeds or leading
to bad deeds.
We have already seen in the article https://secondriseofislam.blogspot.com/2012/04/accountability-of-emotions-shaakilah.html that "these human emotions/traits are neither good nor bad in their essence; it is the human choice of the situations, and kind and magnitude of these emotions/traits to manifest in those situations, which makes a human deed good or bad. In fact both kinds of Intellectual faculties impact their respective kind of emotion- physical faculty impact physical emotions and extra sensory faculty impact extra sensory emotions. At the same time, physical faculty may impact extra sensory emotions and extra sensory faculty may impact physical emotions; it means though physical emotions are BASICALLY driven by physical Intellectual faculty but such emotions may also be impacted by extra sensory Intellectual faculty/emotions. Similarly though extra sensory emotions are BASICALLY driven by extra sensory Intellectual faculty, such emotions may also be impacted by physical faculty/emotions. Ultimately it is job of human Conscious to decide as to what kind of emotions are to be adopted and to what degree two kinds of emotions are allowed to impact each other; human Conscious' selection of emotions and pattern of their configuration determines whether human deed is good or bad. In other words, there are two parallel streams of emotions which are feeding human Conscious. One stream of emotions is the outcome of functioning of physical Intellectual faculty; this physical faculty gives pattern to physical emotions on the basis of the data received through physical senses. The second stream of emotions is the outcome of functioning of extra sensory Intellectual faculty; this Intellectual faculty gives pattern to extra sensory emotions on the basis of the data received through extra sensory senses. It is the human Conscious which decides as to what stream of emotions is to be adopted by the human being, and as to what degree/extent these two streams are allowed to impact each other. It means the dyarchy of Physical Being and Extra Sensory Being within human being is merged into a Single Being in human Conscious/ human being. It may be appreciated that -like senses and intellectual faculties- stimuli to stimulate senses also exist in pair; one kind of stimuli is physical and the other one is non-physical. Physical stimuli impact both physical senses and extra sensory senses; similarly non-physical stimuli also impact both physical senses and extra sensory senses. It means the same stimuli e.g. knowledge, information, Ideas, experiences, observations, capabilities, feelings, perceptions etc stimulate physical and extra sensory senses which cause respective Intellectual faculties work and produce respective Ideas which impact respective Emotions which are used by human Conscious for final decision-making (good or bad). It means thinking process in human being starts from single set of stimuli, passes through dyarchy of Intellectual faculty (which is divided into physical and extra sensory Intellectual faculties), and ends into single decision through single Conscious.
Human emotions are neither good nor bad in their essence; it is the human Conscious' choice of the situations, and kind and magnitude of these emotions to manifest in those situations, which makes a human deed good or bad. It means human intentions are actually human Conscious' selection of Emotions (physical or extra sensory or a mix of the two due to accepting impact of each other) to display with certain magnitude in certain situations. Human intentions are certain configurations of human Emotions in certain situations.
We have already seen in the article https://secondriseofislam.blogspot.com/2012/04/accountability-of-emotions-shaakilah.html that "these human emotions/traits are neither good nor bad in their essence; it is the human choice of the situations, and kind and magnitude of these emotions/traits to manifest in those situations, which makes a human deed good or bad. In fact both kinds of Intellectual faculties impact their respective kind of emotion- physical faculty impact physical emotions and extra sensory faculty impact extra sensory emotions. At the same time, physical faculty may impact extra sensory emotions and extra sensory faculty may impact physical emotions; it means though physical emotions are BASICALLY driven by physical Intellectual faculty but such emotions may also be impacted by extra sensory Intellectual faculty/emotions. Similarly though extra sensory emotions are BASICALLY driven by extra sensory Intellectual faculty, such emotions may also be impacted by physical faculty/emotions. Ultimately it is job of human Conscious to decide as to what kind of emotions are to be adopted and to what degree two kinds of emotions are allowed to impact each other; human Conscious' selection of emotions and pattern of their configuration determines whether human deed is good or bad. In other words, there are two parallel streams of emotions which are feeding human Conscious. One stream of emotions is the outcome of functioning of physical Intellectual faculty; this physical faculty gives pattern to physical emotions on the basis of the data received through physical senses. The second stream of emotions is the outcome of functioning of extra sensory Intellectual faculty; this Intellectual faculty gives pattern to extra sensory emotions on the basis of the data received through extra sensory senses. It is the human Conscious which decides as to what stream of emotions is to be adopted by the human being, and as to what degree/extent these two streams are allowed to impact each other. It means the dyarchy of Physical Being and Extra Sensory Being within human being is merged into a Single Being in human Conscious/ human being. It may be appreciated that -like senses and intellectual faculties- stimuli to stimulate senses also exist in pair; one kind of stimuli is physical and the other one is non-physical. Physical stimuli impact both physical senses and extra sensory senses; similarly non-physical stimuli also impact both physical senses and extra sensory senses. It means the same stimuli e.g. knowledge, information, Ideas, experiences, observations, capabilities, feelings, perceptions etc stimulate physical and extra sensory senses which cause respective Intellectual faculties work and produce respective Ideas which impact respective Emotions which are used by human Conscious for final decision-making (good or bad). It means thinking process in human being starts from single set of stimuli, passes through dyarchy of Intellectual faculty (which is divided into physical and extra sensory Intellectual faculties), and ends into single decision through single Conscious.
Human emotions are neither good nor bad in their essence; it is the human Conscious' choice of the situations, and kind and magnitude of these emotions to manifest in those situations, which makes a human deed good or bad. It means human intentions are actually human Conscious' selection of Emotions (physical or extra sensory or a mix of the two due to accepting impact of each other) to display with certain magnitude in certain situations. Human intentions are certain configurations of human Emotions in certain situations.
We may conclude that human emotions are in fact
human intentions which are developed by the human being on the ‘youm e alast’. Human
emotions -like Intellect, senses and Ideas- also exist in pair. One kind of Emotions is
that which is driven by physical Intellect and the second type is that which is
driven by extra sensory Intellect. Both kinds of Intellectual faculties i.e.
physical Intellectual faculty and extra sensory Intellectual faculty impact
their respective Emotions which further impact our Conscious, and the Conscious
adopts for the good decision or the bad decision by choosing between the two kinds
of Emotions, and by allowing these two kinds of Emotions to impact each other-
if the Emotions chosen by the Conscious are in line with acknowledgement of Allah’s Lordship, they produce
good deeds; otherwise bad deeds are produced by the human being . In this way, the intentions developed in an
individual on ‘youm e alast’ are made apparent to him/her.
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