It is objected that Quranic words were uttered by our
Nabi (ﷺ). If it is so, how Quranic
words may be declared as Allah’s Words-Kalam u Allah.
We have already seen in article https://secondriseofislam.blogspot.com/2014/03/concept-of-infallibility-of-prophet-and_8.html
that Quranic Words were shown as written words to our Nabi (ﷺ)
by Gabriel (a.s). It
means our Nabi (ﷺ) did not produce Quranic
Words/ Kalam u Allah; rather our Nabi (ﷺ) just
narrated Quranic Words to the people around. Our Nabi (ﷺ)
was the first narrator/ ‘Ravi’ of the Quran to the people of his (ﷺ)
generation. After this first generation, every generation has ben
narrating Quran to the next generation and in this way Quran has reached to the
present generation. In other words, it is through process of narration that
Quranic Words have been protected by Allah.
Similarly in the same
article mentioned above, we have seen that Quran was revealed to mind/conscious of our
Nabi (ﷺ); it means when Quranic Words
were revealed to our Nabi (ﷺ), at
the same time understanding/meanings of Quran were also revealed to our Nabi (ﷺ).
These Quranic meanings were revealed to our Nabi (ﷺ)
through “wahi e khafi”. This “wahi e khafi” is Allah’s Ideas which were
translated into words either by Gabriel (a.s) [e.g. hadith e qudsi] or were
translated into words by our Nabi (ﷺ) [hadith
e nabvi (ﷺ)]. A Nabi (a.s) always recieves "wahi" in the form of Wahe e Khafi"; whereas a Rasool (a.s) always receives wahi in the form of Allah's Words (e.g. Quran). A prophet who is Rasool and Nabi combined receives wahi as a Rasool in the form of Allah's Words (e.g. Quran), and as a Nabi, in the form of wahi e khafi (e.g. Hadith; through wahi e khafi understanding/meanings of Allah's Words are revealed). It means non-belief in Hadith is actually non-belief in 'nabuwwat'. (for details plz see ;
https://secondriseofislam.blogspot.com/2011/09/wahi-and-intuition.html ; and all three parts of article https://secondriseofislam.blogspot.com/2014/03/hujjiat-e-sunnah-essentiality-of-sunnah.html. The nature of “Wahi e Khafi” is just like any person is given advice to act in a certain way; and that person acts as he was advised. In the same way, through ‘wahi e khafi’, our Nabi (ﷺ) was taught about meanings of the Quran, and our Nabi (ﷺ) acted according to meanings of Quran. The basic difference between an angel and a prophet is that an angel does not have capability to act against the commandment of Allah; but a prophet has such capability though he (a.s) does not exercise such capability.
https://secondriseofislam.blogspot.com/2011/09/wahi-and-intuition.html ; and all three parts of article https://secondriseofislam.blogspot.com/2014/03/hujjiat-e-sunnah-essentiality-of-sunnah.html. The nature of “Wahi e Khafi” is just like any person is given advice to act in a certain way; and that person acts as he was advised. In the same way, through ‘wahi e khafi’, our Nabi (ﷺ) was taught about meanings of the Quran, and our Nabi (ﷺ) acted according to meanings of Quran. The basic difference between an angel and a prophet is that an angel does not have capability to act against the commandment of Allah; but a prophet has such capability though he (a.s) does not exercise such capability.
The Quranic meanings,
revealed to our Nabi (ﷺ) through “wahi e khafi”,
were also narrated by our Nabi (ﷺ) to
the people of his (ﷺ) generation through what we call “HADITH”. After that
first generation, every generation has been narrating those Quranic meanings/ “ahadith”
to the next generation and in this way
the Quranic meanings/ “ahadith” have reached to the present generation.
From the foregoing we can
see that both Quranic Words and Quranic meanings/ “ahadith” have been
transmitted to the present generation through narration/ ‘rawayat’. If any
person does not believe in narration/ ‘rawayat’, he in fact does not believe in
true meanings of Quran, and he does not believe in Nabuwwat of our Nabi (s.a.w.w). The difference between authenticity level of Quran and Hadith
is that Quran is protected in Words; whereas though Hadith may not be protected in words but Hadith is protected in meanings. It does not mean whole body
of Hadith is rightly assigned to our Nabi (ﷺ) but
the true Quranic meanings embodied in ahadith may be exacted from this whole
body of Hadith. The persons who do not believe in the process of narration/ ‘rawayat’
actually want to deprive present age Muslims of the true meanings of Quran so
that such persons may change the meanings of Quran to implement their nefarious
designs (some innocent people also have joined such negative persons).
In the two parts of article
https://secondriseofislam.blogspot.com/2016/07/change-and-changeability-in-islamic.html
we have seen that dominant Islamic Thinking in every age of Muslims was in line
with dominant Islamic thinking of the previous age. Though, in most cases, every
generation of Muslims has been emphasizing Islamic Principles different from
the Islamic Principles emphasized by the previous generation but Islamic
Thinking adopted by every generation was based on Quran and Hadith, and was
order of the day. As against this dominant and positive Islamic Thinking which
may be called as “Collective Islamic Thinking of All Ages”, some negative thinking
also has been produced by some people in every age; but fortunately such
negative thinking was always carried by a small minority, and was rejected by
Collective Islamic Thinking of All Ages”. In the present age, the small
minority heralding the ideology of
non-belief in narration/ “Hadith” has also been rejected by “Collective Islamic
Thinking of All Ages”.
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