Some people referring
to verse 6/116 opine that majority view should not be criterion for ascertaining
what is right. It is wrong interpretation of the verse.
The verse mentioned
states that “And if you obey most of
those upon the earth, they will mislead you from the way of Allah. They
follow not except assumption, and they are not but falsifying”
(al-anam-116).
This verse is clearly
stating about the majority people living on the earth; the verse is saying
majority people living on the earth will mislead you, if you obey them. In other
words, the majority people living on the earth would always be on the wrong
track. It means majority people living on the earth would always be non-Muslims. It does not mean such people would not be doing anything right;
definitely they would be doing many right things, and we may follow those right
things done by the majority/ non-Muslim people. But we cannot obey them because they
themselves are not on the right track, they would distract us also from the
right track. The difference between obedience and following should be kept in
mind; in obedience there is essentially element of coercion; in following there
is no element of coercion. But if non-Muslims command what is contained in Islam, there is no harm in obeying or following them because Quran allows such following or obedience. Quran says: " Say, "O People of the Scripture, come to a word that is equitable between us and you......(ale Imran-64).
Because Muslims would never be in majority on this earth, this principle that majority view should not be taken as a criterion for ascertainment of what is right does not apply to the Muslims. In other words, in case of Muslims, principle of majority view applies and majority view should be followed, if not contradictory to Quran and Hadith. All Quranic verses in which word 'majority' has been used as NO criterion for ascertaining what is right, actually refer to whole humanity, not to Muslims.
Because Muslims would never be in majority on this earth, this principle that majority view should not be taken as a criterion for ascertainment of what is right does not apply to the Muslims. In other words, in case of Muslims, principle of majority view applies and majority view should be followed, if not contradictory to Quran and Hadith. All Quranic verses in which word 'majority' has been used as NO criterion for ascertaining what is right, actually refer to whole humanity, not to Muslims.
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