We have already seen
in the articles ‘Principles of Conquest
of Natural Systems’ and ‘Process of Creation and Conquest of Nature’ and many other articles on this subject that
natural laws are mainly two types i.e. physical laws and social laws. Both
types of laws are regulated by Allah. Regulation of Physical laws may be or may not be related to human actions/inactions; but regulation of social laws is always related to
actions/ inactions of the relevant people. Both physical laws and social laws
are fixed and unchangeable. As both types of laws are acts of Allah and Allah’s
sunnah/ acts are based on fixed principles, and as such are unchangeable, physical
and social laws are fixed. “And the ‘amr’ of Allah is a decree determined”
(al-ahzab-38). “and you will not find
in Our way/ sunnah any alteration” (Isra-77).
Social laws are
operated on the basis of fixed principles which are relating to conduct of the
relevant people; similarly physical laws are operated through fixed principles.
Miracle is not
something operating outside the ambit of principles of social laws or physical
laws. I mean whenever a miracle happens, it does not violate the operational
conditionality attached with such social law or physical law. For instance, social
law operates on the basis of operational conditionality related to conduct of
the relevant people; if people use to act in a certain way, they pass through
certain social conditions; if the way of action is changed, social conditions
would be changed accordingly. We would not find a single miracle which would
have changed social conditions of the people without people changing their
conduct. In fact, miracles have nothing to do with social matters. We cannot
find a single miracle in the history which has changed people’s social
conditions. Actually miracles which we find in the history are related to
physical laws only; they are not related to social laws. Social laws are
regulated by Allah on the basis of social conduct of the relevant people. Every
prophet has worked hard to change conduct of the people so that social conditions
of the people might have been changed. No prophet has taken resort to miracle
to change social conditions of the people without people changing their
conduct. Change in the conduct of the people is reflected through the
institutions established by the people. As establishment of institutions is an
eventual/gradual process which cannot be brought about overnight, change in the
conduct of the people cannot be brought about overnight. Social laws have never
been subjected to a process called
miracle. Sending down angels during ‘ghazwa e badr’ was not a social event;
it was an event related to physical law (the angels added to physical power of the Muslims. This miracle occurred only after the Muslims adopted 'tawakkal' along with required action. It may please be noted that Muslims undertook this war after getting minimum required strength; it implies that minimum required strength is necessary to undertake war).
We can find many
examples in the history that Physical laws have been subjected to miracles. In
fact, miracles are initiated only in relation to physical laws; miracles are
not initiated in relation to social laws. As mentioned earlier,
physical laws are regulated by Allah on the basis of fixed principles; it means miracles
cannot violate the principles which are the basis of physical laws; miracles
are initiated on the basis of fixed principles of physical laws. Miracles are
no exception to physical laws. Now the question arises if miracles do not
violate principles of physical laws, why they are called miracle and how they
are different from normal operation of physical laws.
Actually miracles are initiated only to strengthen
faith of the people into Omnipotent Allah; miracles are initiated when there
are no resources available to the people to obtain the desired result
which is brought about through that miracle. In this way, an unexpected
happening like miracle strengthens the people’s faith in Allah’s Omnipotence. The
question is if resources are not available, how the desired results are brought
about through miracle without violating principles of physical laws. One answer
is that missing resources may be made available through the future technology
which is made available to bring about the desired result. This was what
happened in case of our Nabi’s (saww) ‘journey of meraj’. As we have described
in the article ‘Concept of Time and Meraj’,
in the age of our Nabi (saww), technology was not advanced enough to
manufacture a vehicle to travel in future time. But when Allah desired His Prophet to travel in future time, Allah
arranged for vehicle from future time ; burraq’ was a future technology transport
which was carried by Gabriel (a.s) to our Nabi (saww) from the future time. This
vehicle enabled our Nabi (saww) to travel through seven skies into future time;
‘burraq’ was arranged so that our Nabi’s (saww) travel to future time may be
conducted without violating principles of physical laws. Otherwise, if
violation of principles of physical laws would be desirable, there was no need to
arrange for ‘burraq’; our Nabi (Saww) may be made travel into future time
without ‘burraq’.
We may conclude that
both social laws and physical laws have fixed principles which are
unchangeable. Miracles do not violate fixed principles working in this universe.
Miracles are not related to social laws which are regulated by Allah on the
basis of conduct of the relevant people. Miracles are related to physical laws
which are not related to conduct of the people. However miracles do not violate
principles of physical laws either; miracles operate keeping within ambit of
principles of physical laws.
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