We have already seen in the
article https://secondriseofislam.blogspot.com/2016/09/intellect-senses-ideas-existence-in-pair.html#links
that - like everything created- Intellect, senses, Idea all exist in pairs. One part of Intellect is
what is driven by what we call physical senses, and the other part of Intellect
is driven by extra sensory senses. Similarly physical senses are paired with
extra sensory senses. Some Ideas are
perceived through physical senses whereas others are perceived through extra
sensory senses. In other words, physical Intellectual faculty is paired with
non-physical Intellectual faculty.
We have also seen in the article http://secondriseofislam.blogspot.com/2015/01/ilham-intuition-function-of-human-mind-2.html#links and https://secondriseofislam.blogspot.com/2012/11/model-of-existence-and-modes-of.html
that human intentions/ideas which are
inherently embedded in unconscious part of human mind have actually been
developed by man, before his birth, in response to life events he has to face
in his life after taking birth in this world. It means all events which act as
stimuli to develop human intentions have
become part of human conscious before his/her birth. In other words, not only
human intentions/ideas but also all stimuli/ events which cause those
intentions/ ideas to happen, are inherently embedded in unconscious part of
human mind; not only human intentions/ideas but also human life incidents are
pre-determined and are inherently embedded in the unconscious part of human
mind. In other words, whole universe, and whatever happens in it, exists in
human mind, and is inherently embedded in human mind and is predetermined. But
it does not mean this creation is unreal/vanity; Quran says this universe and
whatever exists in it is real (sad-27). It means though this creation exists in
human mind but it is brought into being as well whenever Allah wills it so.
When the things embedded in unconscious mind are moved by Allah from the
unconscious mind to sub conscious or conscious mind, those things are actually
brought into being in reality. In this way human intentions are made known to
him.
The human intentions/ideas inherently
embedded in unconscious mind are moved to sub-conscious and conscious mind
through two ways: through physical senses or through non-physical senses. If carried
through physical senses, these ideas are called physical ideas; if carried
through non-physical senses, these ideas are called non-physical ideas. As
mentioned above, these Ideas/ intentions are developed by a human in response
to life events he has to face in his life after taking birth in this world,
such events may be of two kinds: perceived through physical senses or perceived
through non-physical senses. In other words, these Ideas are moved from
unconscious mind to sub conscious or conscious mind through an event perceived through
physical intellect or through non-physical intellect.
It may be appreciated that
all humans contain both kinds of faculties i.e. physical intellectual faculty
and non-physical intellectual faculty. The conclusions of both intellectual
faculties may be good or bad, correct or wrong. The conclusions of both
physical intellect and non-physical intellect are fed to human conscious (which
is the third layer of human conscious after unconscious and sub-conscious) which
decides, (keeping in view the conclusions made by both kinds of intellectual
faculties) as to good or bad deed to be undertaken by the human. It may be appreciated that human conscious is
free to adopt or reject any one intellectual faculty’s conclusion or both
intellectual faculties’ conclusions (for details plz see https://secondriseofislam.blogspot.com/search?q=human+senses-existing+in+pairs).
The human conscious (the
third layer of conscious) actually uses Intuition (capability to perceive right
or wrong) to take a right decision/ good decision. The Ideas called Wahi (both prophetic and
non-prophetic wahi) and Intuition are carried to human conscious through
non-physical intellect. The difference between a prophet and non-prophet may be
marked through two exceptions. Firstly, in case of prophet, non-physical intellect
always works under Allah’s control; consequently non-physical intellect’s
conclusions never go wrong in case of a prophet. Secondly, in case of prophet, Allah
takes responsibility to convey accurately to the prophet’s conscious the
conclusions made by non-physical intellect so that the prophet’s conscious may
take decision to accept or reject those conclusions using his free will. But,
in case of non-prophet, both above mentioned exceptions do not exist; that
means non-prophet’s non-physical intellect’s conclusions may be or may not be
correct, and non-prophet’s conscious may or may not receive with 100% accuracy
the conclusions made by his non-physical intellect. That is why a prophet’s understanding of Wahi
is compulsorily to be adopted by a non-prophet, and a non-prophet’s ideas (whether
carried through physical or through non-physical intellect) has to be rejected,
if it contradicts the prophet’s understanding of Wahi. It may also be
appreciated that Idea called Intuition (capability to perceive anything as good/bad
or right/wrong one) is carried through non-physical intellect; non-physical
intellect, when carries intuition, always works correctly. Therefore a prophet’s
conscious also uses his Intuition in order to adopt the conclusions of his
non-physical intellect; in other words, a prophet uses his intuition in order
to adopt ‘Wahi’ with his free will.
