Ilham/ Intuition- a function of human mind (2)

        

We have seen in part (1) of this article that human intentions- i.e. good or bad- are inherently embedded in the unconscious level of human mind. Second implication is that these human intentions- i.e. good or bad- are pre-determined before humans are born in this world. But it does not mean Allah has forced these intentions i.e. good or bad upon the man; actually man has developed himself these intentions on ‘youm e alast’. What Allah does is only to move these intentions from the unconscious mind to the sub-conscious or conscious mind; Allah only makes known to the man his unknown intentions-i.e. good or bad intentions (Allah does it by generating stimuli through external factors including humans).

As we have seen in the article ““Modes of Human Trial and Levels of Consciousness”   that human intentions/ideas which are inherently embedded in unconscious part of human mind have actually been developed by man, before his birth, in response to life events he has to face in his life after taking birth in this world. It means all events which act as stimuli to develop human intentions are actually shown to humans before their birth. In other words, not only human intentions/ideas but also all stimuli/ events which cause those intentions/ ideas to happen, are inherently embedded in unconscious part of human mind; not only human intentions/ideas but also human life incidents are pre-determined and are inherently embedded in the unconscious part of human mind. In other words, whole universe, and whatever happens in it, exists in human mind, and is inherently embedded in human mind and is pre-determined. But it does not mean this creation is unreal/vanity; Quran says this universe and whatever exists in it is real (sad-27). It means though this creation exists in human mind but it is brought out as well whenever Allah wills it so. When the things embedded in unconscious mind are moved by Allah from the unconscious mind to conscious mind, those things are actually brought into being in reality. In this way human intentions are made known to him. 

The implications of foregoing are far reaching.

One implication is that all human emotions are pre-determined and embedded in human mind; the stimuli which set these emotions into play are also embedded in human mind.  If a man is able to know what kind of stimulus generated in his mind makes him most happy, that man can live most happy life by generating that kind of stimulus.

As everything exists in human mind, it means all knowledge and skills a  particular man can achieve also exist in that man's mind, and can be obtained by understanding and manipulating the relevant stimuli to be generated in the mind.

As everything exists in human mind, it means man’s physical presence in this world also exists in his mind only. If anybody’s unconscious mind has possessed event of being present in other place, planet/ universe, he may extend  his conscious to that other place, planet/ universe, while maintaining his physical presence in his original place in this earth. One implication of this is that man's conscious can be present in different places, and in present, past and future time simultaneously (we find many such precedents in history of our mysticism. Aulia Allah are capable of doing it). 

There is difference between 'extending conscious'' and 'shifting physical presence'; in shifting, physical existence, man's actions become a part of environment/ place to where he is physically shifted. For instance,  our Nabi (saww) witnessed many events of Qiyamah, when he (saww) went through 'journey of Meraj'. When common men relating to those Qiyamah events would reach Qiyamah, they may see our Nabi (saww) witnessing all those events which he (saww)  witnessed during 'journey of Meraj' ('meraj' was a physical shifting and a journey to future of earthly time). During 'journey of Meraj' the stages where our Nabi (saww) registered his physical presence, common relevant men reaching those stages in future would see whatever actions were done by our Nabi (saww) at those stages. But in 'extending conscious', no physical shifting occurs; the man's actions, whose conscious is extended, do not become a part of the environment to where his conscious is extended. In case of 'extending conscious', man maintaining his physical presence in his original place may be present in the present, past and future Time simultaneously ('extending conscious' is just like  dreaming).  But in case of  'shifting presence physically', man can shift his presence into future of earthly time only; he cannot shift his physical presence into the past of the present earthly time (for details plz see my article "Time Travel").

As everything exists in human mind only, there is no difference between life and death, as far as human conscious is concerned. I mean human conscious passes through life (physical existence) and death (physical extinction) without undergoing any functional change in itself. Actually human mind is human soul's mind which passes through phases of life and death without undergoing any functional change in itself (for details plz see my article "Modes of Human Trial and Levels of Consciousness”).

As everything exists in human’s mind only, he can change his world by manipulating relevant stimuli; as everything exists in mind only, it implies  man can change  his  world but cannot conquer other humans' mind.  Allah says in Quran that “everything in this universe is conquerable by man”. It implies a human can conquer everything in this universe except a human mind.

It means there are as many worlds as there are human minds. But, of course, these multi- worlds exist in the seven skies the Quran has mentioned about.